Behold the Adityas, the Vasus, the Rudras, the Ashvini twins, the Maruts, and many wonders never seen before. The entire divine hierarchy is present in Krishna's form.
See now the entire universe — all moving and unmoving — standing as one in Krishna's body, and whatever else you wish to see.
Shloka 8
न तु मां शक्यसे द्रष्टुमनेनैव स्वचक्षुषा।
दिव्यं ददामि ते चक्षुः पश्य मे योगमैश्वरम्।।11.8।।
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But you cannot see this cosmic form with your ordinary eyes. Therefore, Krishna grants Arjuna divine vision — a supernatural perception capable of beholding the infinite.
Wearing divine garlands and garments, anointed with celestial fragrances, all-wonderful, resplendent, infinite, with faces on every side.
Shloka 12
दिवि सूर्यसहस्रस्य भवेद्युगपदुत्थिता।
यदि भाः सदृशी सा स्याद्भासस्तस्य महात्मनः।।11.12।।
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Were a thousand suns to rise together in the sky, their combined radiance might approach — yet still fall short of — the boundless brilliance of that supreme, all-encompassing form.
Arjuna says: I see all the gods in Your body, O Lord, as well as hosts of various beings — Brahma seated on the lotus, all the sages, and celestial serpents.
Shloka 16
अनेकबाहूदरवक्त्रनेत्रं
पश्यामि त्वां सर्वतोऽनन्तरूपम्।
नान्तं न मध्यं न पुनस्तवादिं
पश्यामि विश्वेश्वर विश्वरूप।।11.16।।
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I see You with infinite arms, bellies, faces, and eyes — infinite in form on every side. I see no end, no middle, and no beginning of Your cosmic form.
I see You with crown, mace, and disc, a mass of radiance shining everywhere, very difficult to look at, blazing all around like fire and sun, immeasurable.
You are the imperishable, the supreme reality to be known. You are the ultimate resting place of the universe. You are the eternal guardian of dharma. I now know You as the primeval, eternal Person.
I see You without beginning, middle, or end, of infinite power, with countless arms, the sun and moon as Your eyes, the blazing fire as Your mouth, heating the universe with Your radiance.
The space between heaven and earth and all directions is pervaded by You alone. Seeing this wonderful and terrible form, the three worlds tremble, O great-souled one.
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Frequently Asked Questions
What is Bhagavad Gita Chapter 11 (Vishwaroopa Darshana Yoga) about?
Chapter 11, Vishwaroopa Darshana Yoga, deals with the vision of Krishna's cosmic universal form (Vishwaroopa). It contains 55 verses and is part of the dialogue between Lord Krishna and Arjuna at Kurukshetra.
How many verses are in Chapter 11 of the Bhagavad Gita?
Bhagavad Gita Chapter 11 (Vishwaroopa Darshana Yoga) has 55 shlokas (verses). On VedKosh each one is available with the original Sanskrit, transliteration, and meaning in Hindi and English.
What is the key teaching of Chapter 11?
The central teaching of Vishwaroopa Darshana Yoga is the vision of Krishna's cosmic universal form (Vishwaroopa). Read it as part of the unfolding wisdom Krishna gives Arjuna to resolve his moral crisis and act with clarity.